She got up and went away
Should she not have? Not have what?
Got up and gone away.
Yes, I think she should have
Because it was getting darker.
Getting what? Darker. Well,
There was still some
Day left when she went away, well,
Enough to see the way.
And it was the last time she would have been able. . .
Able? . . . to get up and go away.
It was the last time the very last time for
After that she could not
Have got up and gone away any more. Stevie Smith
— Vê uma continuidade de carácter ao longo dos séculos no povo português?
"Repare na nossa luta contra os árabes, no princípio da nacionalidade: conseguimos conquistar território mais facilmente porque o Afonso Henriques e os outros não matavam os árabes. A maior parte dos alcaides foram feitos governadores civis. Já os espanhóis chegavam lá e liquidavam os alcaides: substituíam-nos logo e às vezes até os matavam. Nós fomos mais diplomatas."
— Quais são então as novas patologias?
"Há uma maior quantidade de traços de psicose, narcisismo, borderline. Porque há uma menor intimidade entre as pessoas. As relações são mais superficiais, menos íntimas, menos vinculadas, mais anónimas. De maneira que não há familiaridade. Deixou de haver a confiança, a colaboração mútua.
Isso é um efeito da vida urbana por contraponto à vida rural?
Claro, das grandes cidades. E do estilo de vida que as pessoas levam, também. Hoje as pessoas só são íntimas entre dois ou três amigos. No meu tempo era íntimo de todas as pessoas da minha aldeia. Mesmo nas cidades havia aquela coisa de bairro, as pessoas iam a casa uns dos outros. Hoje temos mais conhecidos do que amigos. Há uma diminuição da espessura afectiva dos laços."
"Lago de Flint! Tal é a pobreza da nossa toponímia, Que direito tinha um fazendeiro imundo e estúpido, cujas terras desembocavam nessas águas celestiais, cujas praias ele devastou sem piedade, de dar-lhe o seu nome? Esse unhas-de-fome que amava de preferência a cara reluzente de um dólar, ou o lustroso centavo em que podia mirar o seu próprio rosto de bronze; que chegava ao ponto de considerar transgressores os patos selvagens que invadiam o lago; esse homem de dedos crescidos em garras aduncas e coriáceas pelo inveterado hábito de rapinar como harpia; para mim não é portanto esse o seu nome. Não vou lá para vê-lo, tão-pouco para ouvir falar dele; um indivíduo que nunca viu o lago, que nunca tomou banho nele, que nunca o amou, que nunca o protegeu, que nunca intercedeu por ele, nem sequer agradeceu a Deus por tê-lo feito. Melhor seria que fosse chamado pelo nome dos peixes que nele nadam, ou das aves ou dos quadrúpedes selvagens que o frequentam, ou das flores silvestres que lhe crescem nas bordas, ou ainda de algum homem ou criança simples cuja história pessoal se entrelaçasse com a do lago; jamais pelo nome de quem não podia mostrar outro título para isso a não ser o documento outorgado por uma lei ou por um vizinho de mentalidade parecida — um sujeito que só pensava no lago como um valor em dinheiro..." Henry David Thoreau, Walden
Tarcovsky, Solaris */ J.S.Bach - BWV 639 Choral Prelude in F Minor
None or all — either all or none.
One cannot save oneself alone.
Either guns — or chains.
None or all — either all or none. [refrão de Keiner oder Alle]
"Blade Runner is adapted from the novel, 'Do Androids Dream of Electric Sheep?' written by award winning science fiction author, Philip K. Dick. [...] Just as the ghost of Dick's twin sister, Jane, affected his books, so too did the memory of Ridley's brother, Frank, affect his film. Mortality is present in Dick's novel. But under Scott's direction, 'Blade Runner' reshapes Dick's distopia into a story of two men: one who is dying and seeking meaning to his life, and the other, who because of their encounter gains a deeper understanding of who he is. And as the film reaches his climax, completely unlike the novel, one man sits and watches helplessly as a surrogate brother surrenders calmly to his death. While mortality and identity appear to be the film's commanding themes, there re others running through it's futuristic landscape. There are questions about zoology and technology, memory and authenticity. Then there is theology and biology. And biggest of all, humanity and equality. Yet another theme is urbanity and Blade Runner uses it to present a vision of the future. Paradoxically, that future can be found in the past. It's imagery is reminiscent of the 15th century paintings by Jeronymous Bosch. The film presents an appocalyptic view of Los Angeles, and even before we enter the City of Angels, the soundtrack hints that judgement day is at hand. In literary terms Dante Alighieri described hell with meticulous detail in his epic poem 'Inferno'. With those medieval illusions, Roy Batty has come to Earth in pursuit of more life, but all he finds is a world plagued with pollution, decay and a creator unable to help. Not unlike the knight returning from the crusades in Ingmar Bergman's 1957 masterpiece, 'The Seventh Seal'. It is not the only film we find in Blade Runner. You have 'Shanghai Express', 'Citizen Kane', 'The Maltese Falcon', 'Mildred Pierce', and 'Out of the Past'. Then there is 'Blow-Up', 'The Conformist', the films of Stanley Kubrick, especially 'Barry Lyndon', Scorcese's 'Taxi Driver', and Coppola's 'Appocalypse Now', and of course, Blade Runner itself has had an enormous influence on other films. You can take your pick from 'Akira', 'Ghost in the Shell', 'Brazil', the films of David Fincher particularly, 'Se7en', 'Dark City', 'The Matrix', another Dick adaptation: 'Minority Report', 'Batman Begins', and 'Wall-E'. This unusual use of focus is not mere affectation. It is a poetic flourish that encapsulates Roy's predicament: he has but a short length of life to live, and Ridley Scott visualizes that time by narrowing the space in which Roy appears in focus. Modern architecture is perhaps best exemplified by the skyscraper, and 'Blade Runner' uses enormous high rises to illustrate another of it's themes: social structure. Now, I don't say social order. This city teams with chaos. But undoubtedly, Blade Runner's society is avertical one of haves and have nots. These visions can be traced back to the silent era. Specifically 'The Crowd' directed in 1920 by King Vidor, and Fritz Lang's 'Metropolis', a year earlier. Langs masterpiece resembles these drawings by the Italian futurist Antonio Sant'Elia. While Sant'Elia's designs inform Blade Runner's vision of the city, it is the designs of an American architect, Frank Lloyd Wright and one of his buildings in particular that succinctly answers the key question of identity: who or what is Rick Deckard? There are several clues as to Deckard's real identity. The most emphatic of which emerge in Ridley Scott's final director's cut of 2006. But long before that and present in the film from as early as its pre-poduction stage is an architectural clue. These scenes set in Deckard's apartment are actually filmed in a house designed by Frank Lloyd Wright. Ennis House, built in 1924 is one of the landmark buildings in Los Angeles and features concrete blocks with very distinct details. Frank Lloyd Wright insisted upon these carvings after having visited the Mayan temple in Mexico. This is where Doctor Eldon Tyrell lives, and the silhouette of the Mayan temple echos above Deckard's apartment by way of the details on the walls. So the creator lives in the temple while his creation dwells in an apartment adorned with ornate carvings from the temple. Another important element is, of course, eyes. Note the manner in which the eyes of the known replicants are lit (?). The gift of sight brings with it the ability to recognize, and both are crucial steps in forming an identity. To recognize yourself is to see yourself. And that is important in understanding who you are. This is the 'Arnolfini Marriage' painted by Jan van Eyck in 1434. Examine the background and you will see the artist reflected in the mirror. But we don't know who took this photograph, because whoever took it doesn't know who they are. Ridley Scott has given us several great films and at least one masterpiece. But I think that Blade Runner is his most personal film. For me it belongs more to the museum than it does in the multiplex.
He's desperate and his frustration mounts to overflowing before giving way to his final and audacious mistake. Finally he caves in, gives up and takes what is offered, because he knows he can, because he knows he wants. He lacks faith and, therefore, patience. The giving of himself has left him empty and old before his time.
Read it as a woman.
She's desperate and her frustration mounts to overflowing before giving way to her final and audacious mistake. Finally she caves in, gives up and takes what is offered, because she knows she can, because she knows she wants. She lacks faith and, therefore, patience. The giving of herself has left her empty and old before her time.
Scientists have discovered how to 'delete' unwanted memories
A new documentary from PBS reveals how cutting edge science enables us to 'edit' memories - and create new ones from scratch. Aqui
"However, flirtation is not without challenges. Communicating and
determining romantic interest in social-sexual encounters are often
masked by uncertainty—which is actually a key component of flirtation.
Both the message and the interpretation are intentionally vague:
uncertainty serves to protect the interests and reputations of
participants, and adds an element of anticipation that makes the act
seem more like a game, prolonging the excitement and extending the
mystery of the encounter."
"The casually draped arm along the back of the sofa can lie there
meaningless until the recipient reclines into that arm. Participants
have to continuously indicate interest."
"It seems that men, more so than women, perceive partners as being more
flirtatious, more seductive, and more promiscuous. They impart greater
meaning to the act of flirtation."
"If you're a willing participant in a flirtatious exchange, regardless of
where it ultimately leads, the meaning that you can surely take from
the exchange is that you're admired. Happy flirting." Aqui
"Lippman files stalking under the broader umbrella of “persistent
pursuit,” which can also encompass “more benign and even positively
regarded behaviors such as some types of romantic courtship,” she
writes."
[...] "movies are more likely to portray men’s stalking as charming and women’s as crazy"
[...] “Stalker-type behavior in a man can make him a romantic hero but
the same behavior will almost always make a woman dangerous or
pathetic.” Aqui.
Tradução: José Agostinho Baptista.Encenação: Jorge Silva MeloCenografia e Figurinos: Rita Lopes
Alves Luz: Pedro DomingosSom: André Pires Assistência de encenação: Leonor
Carpinteiro e Nuno Gonçalo Rodrigues
Com: Maria João Luís (Princesa) Rúben Gomes (Chance Wayne) Américo Silva (Boss Finley) Catarina Wallenstein (Heavenly) Eugeniu Ilco (Bud) Isabel Muñoz Cardoso (Tia Nonnie) Nuno Pardal (Tom Junior) Pedro Carraca (George Scudder) Pedro Gabriel Marques (Stuff) Rui Rebelo (Jackie) Simon Frankel (Provocador) Tiago Matias (Scotty) Vânia Rodrigues (Lucy) Alexandra
Pato (Edna) Francisco Lobo Faria (Rapaz) João Delgado (Rapaz) João Estima (Paquete) Mauro
Hermínio (Fly) Mia Tomé (Violet) Nuno Gonçalo Rodrigues (Rapaz) e com a participação de João Vaz (Hatcher e trompete) Coprodução Artistas Unidos, São Luiz Teatro Municipal, TNSJ