Keeping an eye on the past
"One morning, Nasruddin was leading his donkey out from the stable, on his way to teach at the school, for that is another one of the things that Nasruddin did for work in those days. Seeing Nasruddin appear on the street, some young students approached him to ask whether they might instruct them and hear their lessons. Nasruddin readily agreed, and invited them to the schoolhouse.
Nasruddin mounted his donkey from the left, put his right foot in the stirrup, and heaved himself up. Naturally this put him facing backward toward the ass’s rear. As they set off, Nasruddin commented, “Remember, kids: a donkey of your own is better than a shared thoroughbred mare.”
As they walked on, Nuri asked why the Mullah mounted his donkey that way.
Nasruddin said, “Because, my child, the donkey is left-handed.”
Ismail objected, “But Mullah, donkeys don’t have hands.”
Nasruddin replied, “Well, left-footed, then,” then nudged Karakacan with a shout — “Ugh-r-r-r,” which, as you might happen to know, is Turkish for “Giddyap!” — and a shove.
“In any case,” Nasruddin continued speaking to the students, “what usually happens is that I want to go in one direction, and this stubborn beast wants to go in the exact opposite way. So this is our compromise.”"
Aqui
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Labels: Contos, Fórum do Futuro, Fórum do Futuro 2018, Links, Nasrudin, Slavs and Tatars
Nasrudin, o Hodja e alguns dos seus contos
Sobre Nasrudin
Like
Ulysses, Nasruddin is no one and everyone, he represents a tradition –
oral and written – more than a specific person, from which he draws his
strength as a school of life more than as a petrified hero or a
petrified opus. Even his name changes
totally, since in his fame around the Mediterranean and beyond, even
outside the Muslim world, he will come to bear different names such as:
Jiha in Maghreb, Afandi in China, Nastradhin Chotzas in Greece and
Hersch’le in Israel. The tales being told are efficient and pedagogical.
Out of those stories, each listener will hear and understand what he
can, with his own means. The apparent lightness of many of them reveal
and hide a profound understanding of the reality of being, even if one
can easily remain on a superficial external apprehension of them.
daqui
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Labels: Contos, filosofia, Hodja, Nasrudin, Oscar Brenifier

